First: the product of relativism of religious knowledge
Before entering into the discussion of the nature of knowledge relative in general and religious, in particular, it must be addressed to the data this argument, to learn about the implications here in thought, in other words that the adoption of this proposal, what Q believes in us the facts? Exposing to this demand will simply define our position on this theory, so that it will spare us from much debate about it, so what are these results?
- We also crossed the boundary between epistemological relativism and the cognitive release, the person’s entrance into the formation of knowledge acquired by him, so that human knowledge is a composite component of the external objectivity , that is, the soul of the external object, the subjective personality of the human being. This is in contrast to the absolute knowledge in which the reflection of something in us is sufficient to be defined. Our knowledge frameworks without the human being playing a role in shaping this knowledge [48] And accordingly, when we talk about relativism, we must know that every total judgment made by a person, and this total judgment only benefits the person’s soul and not others. Because this person has made his total judgment based on knowledge different from what another person is, who in turn is able to formulate another total law to base it on other knowledge; Therefore, we must forget, in light of relativism of knowledge, something called a total law that everyone is subject to, because it will simply be impossible in light of the multiplicity of human knowledge, and for more clarification we say : What a person aspires to in building his knowledge is the establishment of general rules that enable him to process and know these assets There are many that have been achieved in this vast universe, but according to relativism, we must put aside the issue of issuing universal laws, not just rulings , and if the mind can issue such a universal law, it will not be able to generalize it to the human race, whether it is a law extracted from experience or extracted from something Abstract, in the sense that when I encounter an external reality and call it a ruling specific to it, this judgment is for me, and no one else shares it with me .
- If we start from the principle of relativism, then the legislative authority in every country, whether the source of the legislation is religion or something else, must stop enacting laws, because the enactment of laws depends on the principle of organizing life that requires a careful understanding of each case separately, and since the understanding is relative, it will not It is only valid for the one who makes it, and it will not be valid for the public benefit , and this includes, of course, as we said, the religious and positivist text .
- One of the things that we should consider because of its potentially dangerous effects on the individual and society, is that the adoption of the relativistic thought of knowledge generates the justification of error and the justification of the crime. , Since the act committed by the wrong person generally stems from a set of estimates. These estimates exist among individuals that justify their action, and they cannot therefore be blamed for their actions, whereas if reality had an input into making individual assessments, we would be able to say to such people that if you read reality clearly It is good to avoid these mistakes
- The last thing we want to point out here is that the relativism of knowledge includes human knowledge, does it include the same knowledge that knowledge is relative?! Some may object to this by saying that what is meant by relativity knowledge means the lack of unity of knowledge for the whole human race about various topics and issues, but we answer that the basis of the issue stems from this thing in the sense that the subjectivity and personality that I have that made me read reality in a relative reading, others may reach an absolute reading of something, and this is what we should pay close attention to.
